Behold, then Govinda, the shy one, also stepped forward and spoke: "I also take my refuge in the exalted one and his teachings," and he asked to accepted into the community ofhis disciples and was accepted.
Right afterwards, when the Buddha had retired for the night, Govinda turned to Siddhartha and spoke eagerly: "Siddhartha, it is not my place to scold you. We have both heard theexalted one, be have both perceived the teachings. Govinda has heard the teachings, he has taken refuge in it. But you, my honoured friend, don't you also want to walk the pathof salvation? Would you want to hesitate, do you want to wait any longer?"
Siddhartha awakened as if he had been asleep, when he heard Govinda's words. For a long tome, he looked into Govinda's face. Then he spoke quietly, in a voice without mockery:"Govinda, my friend, now you have taken this step, now you have chosen this path. Always, oh Govinda, you've been my friend, you've always walked one step behind me. Often Ihave thought: Won't Govinda for once also take a step by himself, without me, out of his own soul? Behold, now you've turned into a man and are choosing your path for yourself.I wish that you would go it up to its end, oh my friend, that you shall find salvation!"
Govinda, not completely understanding it yet, repeated his question in an impatient tone: "Speak up, I beg you, my dear! Tell me, since it could not be any other way, that youalso, my learned friend, will take your refuge with the exalted Buddha!"
Siddhartha placed his hand on Govinda's shoulder: "You failed to hear my good wish for you, oh Govinda. I'm repeating it: I wish that you would go this path up to its end, thatyou shall find salvation!"
In this moment, Govinda realized that his friend had left him, and he started to weep.
"Siddhartha!" he exclaimed lamentingly.
Siddhartha kindly spoke to him: "Don't forget, Govinda, that you are now one of the Samanas of the Buddha! You have renounced your home and your parents, renounced your birthand possessions, renounced your free will, renounced all friendship. This is what the teachings require, this is what the exalted one wants. This is what you wanted foryourself. Tomorrow, oh Govinda, I'll leave you."
For a long time, the friends continued walking in the grove; for a long time, they lay there and found no sleep. And over and over again, Govinda urged his friend, he shouldtell him why he would not want to seek refuge in Gotama's teachings, what fault he would find in these teachings. But Siddhartha turned him away every time and said: "Becontent, Govinda! Very good are the teachings of the exalted one, how could I find a fault in them?"
Very early in the morning, a follower of Buddha, one of his oldest monks, went through the garden and called all those to him who had as novices taken their refuge in theteachings, to dress them up in the yellow robe and to instruct them in the first teachings and duties of their position. Then Govinda broke loose, embraced once again hischildhood friend and left with the novices.
But Siddhartha walked through the grove, lost in thought.
Then he happened to meet Gotama, the exalted one, and when he greeted him with respect and the Buddha's glance was so full of kindness and calm, the young man summoned hiscourage and asked the venerable one for the permission to talk to him. Silently the exalted one nodded his approval.
Quoth Siddhartha: "Yesterday, oh exalted one, I had been privileged to hear your wondrous teachings. Together with my friend, I had come from afar, to hear your teachings. Andnow my friend is going to stay with your people, he has taken his refuge with you. But I will again start on my pilgrimage."
"As you please," the venerable one spoke politely.
"Too bold is my speech," Siddhartha continued, "but I do not want to leave the exalted one without having honestly told him my thoughts. Does it please the venerable one tolisten to me for one moment longer?"
Silently, the Buddha nodded his approval.
n. 同意,许可,允许