2. Not a metaphysical dualism above, but a Redemptive-Historical above—how it is constituted and come to be with the presence of the exalted Jesus.
不是形而上的二元论,而是「救赎历史」上的「上面」。「上面」之所以成为「上面」,是因为耶稣在那里,被荣耀了。
3. We can say fairly that there is a center of Paul's theology which is Christ-eschatology: his death and resurrection in broad
redemptive, historical, eschatological import.
我们可以公允地说,保罗的神学有中心思想,他的神学是「基督–末世论」﹕从广阔的救赎、历史、末世之重要性来看基督的死与复活。